MICHAEL SHERMER PH.D.: AN HONEST SKEPTIC
WORTH LEARNING FROM
Melvin L Morse MD FAAP (spiritualscientific.com)
Michael Shermer has a great
smirk! As well he should. He is a rare writer who can eviscerate
his opponents with wit, style, and compassion. In fact, one reason he is so effective
as a skeptic is precisely because he understands the underlying issues which
make people believe weird things, and he uses those understandings when he
reviews, for example, a phone device designed to help us to communicate with
the dead. He writes a great column
for Scientific American, he quotes Carl Sagan, Stephen Jay Gould writes the
Foreword to his book Why People Believe Weird Things. What’s not to like about Dr.
Shermer, who has a real Ph.D. in the Philosophy of Science, but does not
pretend to be a scientist, but rather promotes himself as the journalist and great
writer and thinker that he is.
Dr. Shermer has made two
enormous contributions to my own thinking about near death experiences and
spiritual visions:
1. He does an outstanding job of outlining
and defining the numerous ways that we fool ourselves into believing what we
want to believe, and think we are being rational and logical.
2. He has true understanding and compassion
for the human condition, which is to try to make sense out of the chaotic and
incomprehensable universe we are all faced with. I say compassion, as that is what is so
often lacking in the “skeptic”. My work is primarily with grieving
parents. When a child dies, one of
the worst tasks of grieving is to deal with a Universe which has suddenly
become meaningless. One’s
sense of god and the natural order is frequently obliterated by the death of a
child. So often, our sense of god
and the natural order define what it means to be alive. Dr. Shermer does as outstanding job of
illustrating and defining this issue.
When a parent has a spiritual
vision such as a child returning from death to reassure them, they themselves
will often agonize over whether or not the experience was “real” or
a trick of the mind to help them understand and reinterpret the death of their
child. We all face this issue at
one time or another in our lives.
Is there a “real” god out there who can provide a sense of
meaning for us, or do we simply create order and meaning in an otherwise random
and chaotic universe.
With regards to his first
contribution:
Our research on parents
having premonitions of the sudden unexpected death of their child had a
prospective control group in which we asked parents for an entire year to
record any and all premonitions, dreams, and feelings they might have about
their child. We did this after I
read one of Dr. Shermer’s books, as we wanted to make sure that we
documented how often premonitions of death occur in the normal population, that
are not followed by a sudden death.
I was surprised to learn that such premonitions were far more common
than I realized. About 5% of our
control patients has vividly real premonitions that a child or even a parent
was going to die, and yet it did not actually happen. Our SIDS group had a 33% rate of such
vivid premonitions, a statistically significant finding.
My favorite example of humans
believing weird things comes not from the world of the paranormal that Dr.
Shermer likes to expose, but from the world of conventional science. Back at the turn of the last century,
the scientific world was astonished to learn about X-rays, invisible rays that
had important medical and scientific effects. Soon, other scientists discovered
“N” rays, thought to be a cousin to X-rays. There were numerous articles published
about these mysterious N rays, in prestigious medical and scientific journals,
until finally it was sadly recognized that N rays were simply a product of
overactive scientific imaginations.
Even in modern times, medical
science has had such false beliefs.
As a young physician, I was taught to use a drug called theophylline for
asthma. It was important to monitor
drug levels, and we all had the experience of seeing patients come in with low
drug levels, giving them boluses of the drug, raising their levels and seeing
the patient improve. Unfortunately,
solid research came out showing that theophylline in fact did not help in the
treatment of asthma, and overnight it disappeared from hospitals.
With regards to his
understanding of the human need to create myths and stories which explain our lives: I cannot emphasize the importance of
this contribution enough. This is
in fact the core issue with regards to understanding the role of spirituality
in our lives. We don’t want
to be duped by con artists, and we want to know if our spiritual understandings
which define our lives simply come from our own minds, or from “out
there”. This issue resonates
in almost every aspect of consciousness research, from understanding if we can
see a “real” god by taking LSD, to understanding Andrew
Newburg’s work on areas in the brain which are associated with
perceptions of “god”, to understanding if NDEs are real.
My only criticism of Dr.
Shermer is that I wish he would apply his high powered intellect and
considerable resources to the issues with regards to spirituality and
consciousness. Come on Dr. Shermer,
exposing frauds who are selling phones to talk to the dead, and debating the
afterlife with Depok Chopra? Okay,
you’ve done it. Now I would
like to see you go toe to toe with Paul Smith, Remote Viewer and Ph.D.
candidate in the Philosophy of Science at the University of Texas, or let me
visit you and learn your real opinion of random event generators. The literature demonstrating that the
human mind can effect the data stream of a quantum based random number
generator is pretty weak, but I would like you to see my two year old daughter
shout “down, down” at the machine, and see it instantly organize
its data stream to the 99% and explain what all that means. Now its time for you to step up your
game and tackle some of the more difficult issues in consciousness and
spirituality research.